In 1945, as Stalin sets his hands over Poland, famous painter Wladislaw Strzeminski refuses to compromise on his art with the doctrines of social realism. Persecuted, expelled from his chair at the University, he's eventually erased from the museums' walls. With the help of some of his students, he starts fighting against the Party and becomes the symbol of an artistic resistance against intellectual tyranny.
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So much average
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It’s not bad or unwatchable but despite the amplitude of the spectacle, the end result is underwhelming.
The Polish film Powidoki was released in the United States with the translated title Afterimage (2016). It was directed by the late Andrzej Wajda. (Wadja lived long enough to see the film completed, but he died before it was released.) I think that it's more than a coincidence that Wajda chose as his final film the story of a great artist who died without ever losing his dedication to art. The avant-garde Polish artist Wladyslaw Strzeminski was highly regarded in art circles all over the world. However, when Poland was dominated by the Soviet Union, he was forced out of his teaching post. Ultimately, he could not find work, and his lack of funds caused him to die in poverty from tuberculosis in 1952.This is a hard film to watch. We see Strzeminski forced from his role as professor, forced to separate from his students, and forced out of the artist's guild. He's told that in Communist Poland, only those who work get to eat. The problem is that the government won't let him work, so basically he is sentenced to death, although he was never charged with a crime.Boguslaw Linda portrays Strzeminski, and his acting is superb. He's an experienced Polish actor, who has worked with Wadja before. A movie like this will stand or fall on the merits of the star. Linda makes us believe in the character. We see him continually making choices. He himself sees no choices--he lives for his art and he dies for it.We watched this movie in Rochester's wonderful Dryden Theatre at the George Eastman Museum. It will work well on the small screen. Afterimage was shown at the Grand Opening of part two the outstanding 2017 Rochester Polish Film Festival. Earlier this year, the Dryden screened A Generation. That was Wajda's first film, and this was his last. What an opportunity to follow the development of a talented director from the beginning to the end of his career.
For what proved his cinematic swansong, the 90 year-old Andrzej Wajda came full circle, returning to the generation who provided the subject (and title) for the film that first made his name over 60 years ago. Wajda would have been the same age as the adoring students gathered around the avant-garde artist Władysław Strzemiński (1893-1952) at the art school at Łódź he had co-founded in 1945; but as a one-man awkward squad he was soon drawing the fire of the postwar communist authorities.The sustained official campaign of death by a thousand cuts inflicted on Strzemiński strongly recalls that depicted in Wajda's earlier 'Rough Treatment' (1978), to which 'Afterimage' often feels like a prequel. The earlier film, however, was an angry, brutally contemporary film, while 'Afterimage' - while vividly conveying the Orwellian nightmare that was Stalinist Poland - is a much mellower piece recalling the far-off days of Wajda's youth with a grace and energy wholly belying his astonishing age; and Andrzej Mularczyk's script gleams throughout with flashes of wry black humour. The film has few out and out villains, with most of Strzemiński's persecutors sympathetic but powerless to resist.The jagged widescreen photography of Pawel Edelman and design by Marek Warszewski simultaneously evoke the monochromatic drabness of life under communism while often looking vaguely expressionistic, with odd flashes of colour skilfully deployed. (A particular visual highlight is the priceless scene early on in which his studio is saturated with red light from a banner of Stalin erected directly outside his window, to which his already characteristic response is guaranteed to get him into trouble.) Bogusław Linda's performance as Strzemiński would be impressive enough even without the remarkable technical feat he accomplishes of nipping about on crutches minus his left arm and left leg, while Bronislawa Zamachowska is tremendous as his equally resilient and bloody-minded daughter Nika; truly a chip off the old block.
Andrzej Wajda's Afterimage was released in 2016, just after he died at 90. It's a moving valedictory. This is Wajda's last will and testament. He bequeaths the legacy of the independent artist who pursues a personal vision and style in the face of reactionary and political dictates. Wajda is arguably Poland's most important director, with his searing anatomies of Polish history and politics. He made A Generation in 1955(!) — followed by Kanal and Ashes and Diamonds two and three years later. Leap ahead 60 years and he still has that fire in his belly.His last hero is the modernist painter Wladyslaw Strzeminski, who worked with Chagall and Malevich and introduced abstraction and modernity to Polish art. Strzeminski lost an arm and a leg in the first world war. As he limps and fumbles through the film he becomes an emblem of director Wajda himself — an old man, weakened by age and debility, but persisting in the art of his vision.The depressing narrative traces Strzeminski's steady loss of authority, respectability and comfort. Such is the price of an artist's independence and integrity. The Stalinist government punishes him for ignoring their prescription of Social Realism. This artist refuses to serve the state so the state punishes him to the end. He loses his job, his students, his marriage, his status, his living. Without the artist ID card he can't buy paint, leave alone hold down even a job as an illustrator, far beneath his abilities. But this artist holds true to his vision. A huge red banner of Stalin cuts off the artist's light. So he slashes it open — incurring his arrest and the ultimatum either to conform or to disappear. The title refers to the artist's lecture on the physiological basis of vision. The eye retains an afterimage of what it has viewed. It is never an exact duplication of the physical reality — such as Social Realism purports to be — but inflected by the artist's character and emotions. Hence the importance of this artist's memory of blue, his lost wife's eyes, the white flowers he dues blue to bring to her snowy grave. An artist's canon is another form of Afterimage, the vision that survives him. Hence the film's upbeat conclusion, where the bright colours of this abstractionist's work erupt over the end titles, superseding the dismal colours which record his affliction. That last bright palette validates the artist's suffering and loss. The film also records the human cost of tyranny. This artist's students and friends remain faithful to him as ling as they can — at a cost. They have to give him up to establish their own careers. Aiding him leaves them vulnerable to arrest or even "disappearance" — as befalls the student who loves him and types out his theories on art. If the film addresses Wajda's imminent departure, it is also a rallying call against the creeping spread of right wing governments in Europe, Defending the individual vision against a proscriptive government is very much a statement for our time.
Amazing feat: at the age of 90 Andrzej Wajda is as convincing as he was at the age of 50! Exceptional cinematography: Marek Edelman as excellent as ever. Outstanding acting: Bogoslaw Linda a good bet for best acting. A very good script: keeping balance between the inevitably highbrow dialogues on art and unexpected turns of action. And example for this can be the end of a potential "love affair", which does not end on a romantic note but strikes hard with the brutal abducting of a beautiful girl. Who, by the way, is not the central romantic character. On the contrary, the "great love" remains invisible and is only made romantically visible by white flowers that turn blue. What could more lyrically stress the importance of color in life? By the way, that end of the "love story" is not a harsh rejection, as it may seem, but rather proves that the artist was really fond of the young girl and, nobly, would not allow her to wretch her life at his side.The film is about the cruelty of the Stalinist period and how it intervened and interfered in the private lives of the common citizen and all the more so in the sphere of art, which "had to serve the people and the final victory of socialism". There are no throats being cut, people being shot or hanged. No spanking. Everything takes place in and "orderly way", for strict rules must be followed. Or perhaps only almost always! This reminds us of Kieslowski's film about killing or the thick atmosphere of Arthur Koestler's "Darkness at noon". Little by little art, i.e. the protagonist, is being suffocated. It is like cutting his veins, but not at once, slowly, in slow motion. Let him bleed to death, but "naturally". That was really a very hard time and Andrzej Wajda knows what he is talking about, for he experienced it "on his own skin", as you say in Polish. A symbolic image summarizes the pic: the window in the artist's dwelling is suddenly veiled by a red banner. A painter can somehow bear poverty, but can he survive without light? Brushes, paint? Wajda's choice of the actor (Boguslaw Linda) to embody Wladyslaw Strzeminski, one of the great Polish artists and art professors of that period, was fundamental to the artistic value of the picture. Bearing also in mind the fact that he had to play a cripple, who had lost two limbs, certainly made his acting even more daunting. And the outcome is certainly impressive.Another factor that helps sooth the dreariness of the artist's predicaments is the strong presence of the teenager actress (Bronislawa Zamachowska) who plays his daughter. Her seemingly matter of fact reactions to reality and only rare expressions of deeper feelings function as a balance between the drama we witness and the everyday chores or the mere sipping of tea. "There are holes in my shoes" or "You smoke too much". His adoring students, on the other hand, may represent what was left of hope in those days. Their solidarity with the aging, crippled professor was an omen of better times to come, for who can defeat youth? And who can defeat art? The material shabbiness of those times, when "all were equal, but some were more equal than others", with food rationing, very poor dwellings etc. is shown in detail. Some viewers used to cinematic tangibility may not appreciate some of Wajda's discreet, very subtle hints and symbolic images, but, no doubt, in artistic terms this pic is a comeback to his heydays.Rio Film Festival 8th October, 2016 Tomasz Lychowski