Blind Faith

November. 23,1998      NR
Rating:
7.2
Trailer Synopsis Cast

in 1957, black lawyer defends his nephew, who faces the death penalty for murdering a white boy.

Courtney B. Vance as  John Williams
Charles S. Dutton as  Charles Williams
Kadeem Hardison as  Eddie Williams
Lonette McKee as  Carol Williams
Garland Whitt as  Charlie Williams
Karen Glave as  Anna Huggins
Jeff Clarke as  Timothy
Alex Karzis as  Frank
Dan Lett as  Frank Minor
Peter MacNeill as  Captain McCully

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Reviews

Bereamic
1998/11/23

Awesome Movie

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Glimmerubro
1998/11/24

It is not deep, but it is fun to watch. It does have a bit more of an edge to it than other similar films.

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Connianatu
1998/11/25

How wonderful it is to see this fine actress carry a film and carry it so beautifully.

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Curt
1998/11/26

Watching it is like watching the spectacle of a class clown at their best: you laugh at their jokes, instigate their defiance, and "ooooh" when they get in trouble.

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sol1218
1998/11/27

***SPOILERS*** Going out to Van Cordlandt Park in the Bronx one evening in the summer of 1957 to get some air Charile Williams Jr, Garland Whitt, ends up beaten within an inch of his life by a gang of Irish teenagers who claimed that he tried to mug one of them. In fact Charlie didn't mug young Pat Sullivan,Michael Longstaff, he murdered him. Charlie strangled Sullivan to death before his friends could get Charlie off him! With a 1st degree murder charge hanging over his head Charlie now faces the hot seat in Sing Sing prison if he's convicted. And in Charlie being black and his victim Pat Sullivan Irish and white that's an absolute certainty with the city of New York in danger of exploding into race riots if Charlie ends up getting off. The fact that Charlie signed a written confession to the crime he's charged with they, the court, might as well forgo a trail and send him straight to death row!It's Charlie's concerned pop Charles Williams, Charles Dutton, a NYPD policemen who gets his kid brother defense attorney John, Courtney B. Vance, to defend Charlie and somehow try to get the death penalty thrown out by showing that Charlie's killing of Pat Sulliavn was not as clear cut or cold blooded as it at first seemed to be. Facing a brick wall in trying to find evidence in Charlie's favor John does find an eye witness to the Sullivan murder and elderly black lady Mrs. Berry, Birdie M. Hale, who lived in an apartment overlooking Van Cordlandt Park when the killing took place. What shocks John in Mrs. Barry's testimony is her description of the shirt that Charlie was wearing that night: powder blue instead of the one he was arrested with deep red! Yet Mrs. Berry swears that that's, powder blue, the color of the shirt that Charlie was wearing! What was not known at the time is that two murders were committed in the park that night. One of Pat Sulliavn and another of a back teenager wearing a powder blue shirt just like the one that Mrs.Berry described!It'a almost by accident that law student Frank, Alex Krzis, who's helping john on the case mistakingly hands him over a murder report that took place at the park that night, July 5, 1957, of a young black teenager from Brooklyn named David Mercer, Joel Gordon. Mercer was murdered the very day or night in the very same place, Van Cortlandt Park, that Charlie was arrested for murdering Pat Sullivan!***MAJOR SPOILERS*** John seeing that there's some connection to both Sullivan and Mercer's murders is socked to find out from his reefer smoking beatnik and saxophone playing brother, the black sheep in the Williams family, Eddie played by Kadeem Hardison that the two, Charlie and David, were secretly having an homosexual affair behind everyone's back! The fact that his son is gay is something that his policeman macho father Charles Williams had found out the night that Charlie was arrested and together with his fellow cops kept that hidden from the D.A's office. It's also a fact that Charlie killed Sullivan in self defense after he and his gang murdered Charlie's gay lover David and then tried to murder him as well! But to keep his son's gay lifestyle secret his father is more then willing to let Charlie Jr end up in the electric chair to keep that secret from his family friends and fellow policemen!Deeply disturbing as well as touching movie about innocence lost in the big city circa 1957 when in the mind of many, men and women, back then in one, man or woman, being gay was worse then death itself. Charlie himself was more then willing to get executed as a convicted cold blooded murderer rather then him admit that he killed only in self defense when attacked by a gang of white teenagers, who tried to murder him, because of his sexual preference. John trying to get Charlie to go public in court about the circumstances in his killing of Pat Sullivan got nowhere with him as well as his father Charles Williams who was steadfast in keeping his son's, who he was grooming to be a member of the NYPD, gay lifestyle secret. ***MAJOR MAJOR SPOILER***It was only when the end was near and Charlie was on his way to the execution chamber that his dad Charles Williams broke down and called on brother John to go public by telling the state governor and local D.A the extenuating circumstances surrounding Charlie's killing of Pat Sullivan. But by that time it was too late! Charlie Jr pulled off a Hermann Goering by cheating the hangman, or in this case electric chair, by hanging himself just hours before he was to be executed! That without Charlie knowing that he had a very good chance of having his pending execution suspended with the new evidence that his uncle John was about to make public!

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jmorris236
1998/11/28

Of all the dozens of excellent films I have in my collection on VHS, this remains the film I would most like to see transferred to DVD. What a gem! When I originally purchased it without knowing a thing about it, I was slightly intrigued by the fact that the synopsis on the video box makes the film sound like a gritty suspense thriller, one of my favorite genres. The plot sounded interesting – a young black student is accused of murdering a while teen in NYC during the 1950's. OK, sounds like an intriguing piece of drama, I'll take it. So I took it home and was utterly blown away. One plot twist after another, fantastic acting, and a surprise theme about homophobia (which turns out to be the main point of the film) kept me riveted to my seat for the entire film. The story was believable, the drama intense, and the ending heartbreaking. I kept thinking about this film for days after I'd seen it, and since then I have lent my VHS to a half dozen friends, all of who were as emotionally effected by its sincerity as I was. This minor masterpiece, which sadly seems to be quite obscure, is a piece of drama that I would not hesitate to recommend to anyone. If you can manage to find it anywhere, rent it, purchase it, copy it, or steal it. You won't be sorry.

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Ms. V
1998/11/29

Yes, this was a film I had always wanted to see, but failed to do so initially. When I finally got my chance to do so, I finally realized all that I had missed.This story, actually set in 1957 New York, revolved around the Williamses, a middle-class African-American family.The eldest brother, Charles (Charles S. Dutton), was an NYPD Officer with aspirations to become New York's first-ever Negro police sergeant. The middle brother, John (Courtney B. Vance), was an attorney from whose vantage point this story is narrated. The youngest brother, Eddie (Kadeem Hardison), is a jazz musician.However, that is where the similarities halt. Charles, married with three children, is a by-the-book, strict father whose actions and interest in his job and overt willingness to belong to the white establishment, at even the cost of his own family, take on the squalid decorum of a white man's black man, overshadowing whatever actual compassion he may have. John is the aptly-placed middle brother who is loyal to Charles, yet somewhat torn by his devotion to Charles and the variances of his younger brother, Eddie, the free-thinking, spirited, open-minded individual who easily sees Charles for who and all he really is in ways John cannot--and actually, at first, refuses to. It is Eddie, coincidentally, who turns the tide for the family's--and the film's--complexion with his revelating disclosure about all that has happened and why.When Charles, Jr. (Garland Whitt, who was also featured alongside Denzel Washington in "The Hurricane") is arrested for a murder he was actually glad to have committed (we learn the reason why as the story unfolds), Charles Sr. becomes more committed to going along with the NYPD conspiracy behind the truth of the murder rather than being more of a father and standing up for his son as a real father would--and should. When no other attorney will take the case of defending Charles Jr., John decides to risk his practice by defending his nephew. Invariably, it is Charles Sr.'s wife, Carol (Lonette McKee, in one of the finest, strongest and courageous performances ever given by an African-American woman on celluloid EVER!!!!) who takes the stronger stand and rises to the occasion to stand up to her selfish, broodish husband to be, as the mother, THE parent to her son that Charles Sr., as a father, is not!!!!!!I can realize why this movie did not get the attention it rightfully deserved: it is a true slice of African-American life that black folks are too afraid to acknowledge about themselves on screen. To me, this movie spoke more loudly of true black family values than Soul Food did (and did well). Even today, Black America is too ashamed, frightened and embarrassed to openly realize and see sexual and gender minorities (of which I am one, as a transgendered black woman) as part of their reality, at times conveniently hiding out behind the guise of religion as an excuse of not having to deal with many issues (besides this one) openly. Although set in the late 1950s, this story is very real and still so very true today even in this new millennium we are now living in. This movie, concurrently, shows us through each of the three brothers, what we at times choose how we would like to be (Dutton), what we would wish to be (Vance) and how great we as people really are and can truly be (Hardison). As for Ms. McKee, she embodies the rock-solid strength of true, unconditional love--a real mother in every sense of the word.I would recommend this film to any one who wants to take a hard, cold yet true concurrent look of how a family should and should not be in a way that embodies yet discourages family dysfunction at the same time. Also of importance is how much conformity and not taking a proper stand when a true stand is needed can cost even our loved ones.

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Enoch H. Page
1998/11/30

I imagine that Blind Faith was blocked from mass circulation. It's not because it was made for TV or bad acting, directing or film-making. It may have been blocked due to its highly charged content. It says that black family members choose to relate to white world in different ways that may generate conflict within our families. How this theme was handled by writer, Frank Military, and director, Ernest R. Dickerson reveals a side of black life too incendiary to be popularized. The title refers to how some blacks so believe in white definitions of what's good, pure and noble that we strive for that to our own detriment. Few films explore this theme and this one does so in ways that threatens global racial hegemony. How would blacks change if they could see themselves divided by racial sentiments derived from hegemonic white culture? Many would not be comfortable with such change.An eighteen year old youth is charged with murdering a white youth. One presumes racial injustice will emerge but the story takes a different turn. Initially produced for Showtime television, it enjoyed a limited theatrical run in 1998, but no one I know has ever heard of Blind Faith. Still, it impressively was nominated for several Independent Spirit Awards and should have won many, but such films rarely win awards. I may not have seen it had I not been flipping cable TV channels, and landed on the Sundance station. Oh, what a lucky flip that was!Dramatic acting and directing are superb, despite a made-for-TV format stamping its sketchily structured mark on this film. An intimate black cultural presence is evoked through well selected casting with portrayals by some of America's best and most popular actors like Charles Dutton, Lonette McKee, Kadeem Hardison, and featuring Courtney B. Vance, as defense attorney and narrator, who recently appears with Denzel Washington in The Preacher' s Wife. There are great performances by Joel Gordon and Garland Whitt who play the most controversial roles. Notable were highly credible European American roles played by Dan Lett, Aron Tager, Shawn Lawrence and Peter MacNeill. Add to this volatile mix the savvy subtly of a director like Dickerson. He's paid his cinematic dues with John Sayles on The Brother From Another Planet and with Spike Lee on six of his projects including Malcolm X. Such hot cultural credentials would have drawn a huge black audience had the film been properly promoted and distributed.The trial of Charles Williams Jr. occurs during the fight for black liberty prior to the Civil Rights movement when our only hope was the diligent genius of a few black lawyers. Black men were supposed to know their place or pay the penalty of death for actual or imagined crimes against whites. One anticipates the usual lynching, but is stunned as the plot reveals why a black boy and his people face a murder charge. Less about the boy's trial and more about three brothers, one of whom, Charles Williams (Charles Dutton), is the boy's father, the central focus of racially gendered tension is established between the boy's father and uncle who is his lawyer. Both the tension and action emanating from estranged brothers throws them into a conflict that opens wounds, thereby offering a chance at reunion and redemption. Will an opportune healing be achieved? The film's answer is not revealed. Many will shudder at its capacity to demonstrate how black men can succeed and fail in their racially plagued quest for humanity when white world robs them daily of their masculine self-esteem. For that reason alone, the loss of this film to the masses is a great one and one needs no conspiracy theory to explain how films like this, and similar ones, like Sankofa, by Haile Gerima, routinely are not selected for mass circulation. This happens because blacks may now enjoy access to the media, but ultimately, whitened people almost unilaterally decide what will be circulated and promoted. (See my essay, No Black Public Sphere in White Public Space, Transforming Anthropology. 8(1&2): 111-128).Among those who overlooked it, Blind Faith may have been too blatantly honest about the harsh effect of racism on black families or too clear about the racism-driven rise of homophobia in the black community. Black responses to sexual minorities typically are formulated on the white side and in anti-black terms: being a sexual minority in the heterosexual black community is often seen as undermining black struggles against racism. Despite the incredible work of Marlon Riggs whose last film, Black Is...Black Ain't explored how black sexual and gender minorities are grounded in black cultural idioms and commitment, and yet even among those who love them most, such blacks generally are considered to be shamefully and dangerously playing into the white man's hands.Another theme is that despite success, a black man's achievement of whiteness can be impugned by his association with so-called deviants. But the film does not stop there; it crashes forward by questioning black masculinity. The triumph of love among black men secures no victory over evil, however. Evil is not displaced onto whites, most who behave as friends or allies in this film. Evil is located within the black family and operates within self-denigrating spaces mapped out by the failure of black love and affiliation. But locating evil in black families is not done to blame the victim. Rather, it makes us reflect on our taken for granted embodiment of racism. We are compelled to notice how we aim to change ourselves in vain efforts to live as whites would have us to live. Accommodating the imposed standards of whiteness in ways preferable to European Americans is often not accomplished without paying the price of one's soul. Exploration of evil is accomplished without anyone standing on a soap-box. Blind Faith's dramatic quality, passionate intensity and analytical depth reminds me of a comparable film: Karim Ainouz's Madame Satã (2002), another 'must see.'

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